The Great Standard
The Standard of Yehuwdah יהודה is exhibited as a symbol of rectitude-tional service. This marker is presented as a special token device; as the indication of an out going signal from the Ark of Covenant. Therefore exemplifying the Laws of patriarch-ism among Hebrew/Ibriy Yisraelites, and confirming solidarity as a people of God/יהוה When a Flag Standard is erected it delivers a message unto it patriarchs of their preeminent grand union, and simultaneously to all lands foreign to stop and cease. As a sign of confederacy it’s view is evident of the consciousness of one’s Constitution, Customs, Land and Nationality. This insignia is used to expresses our intent; as an illustrating declaration of allegiance to God יהוה In turn this Standard show forth our posturing for love of God and country, as patriarchs among ourselves in the face of nations.
Palms 60:4 reads, Thou יהוה has given a banner (standard) to them (Yisrael)that fear thee, that it may be displayed because of the truth. Selah.
According to the S.E.E.C. of the Bible reference #5251. The Hebrew/Ibriy word for Banner is Nec נס. Nec means; a flag staff; generally a signal, figuratively a token, a pole, a sail, ensign or standard. Another term for flag staff is flag-pole; a Flag Pole is a staff or pole on which a flag or banner is displayed. A Staff is a stick or rod for aiding in walking, or use as a weapon. A staff is a rod serving as an ensign of office; or authority as an body of persons charged with the carrying out of some work, of an establishment; or the executing of some undertaking. Though a staff or rod as a symbol of office, authority or power; its also an instrument used in issuing out of punishment; or used to measure, make decisions, or aiding configurations. See Deuteronomy 11:1 and Isaiah 11:1.
For centuries the voice of the Law givers of יהוה have been silenced and over thrown by force Matt 11:29. This banner is designed as a standard of truth; a beacon to all God/יהוה people regardless of race or color. The Standard of Yehuwdah יהודה has many important roles of representation such as; its attributes to quality of excellence, worthiness and dignity, being officially reserved; and station of eminence. It marks the boundaries of the Royal House of the servants of יהוה and is a reminder of the great virtues of יהוה deliberating not only his covenant people; but all good people of earth. This Banner means God/ יהוה. In times pass a White Flag was used to call a truce, with hopeful intentions of reaching some sort of understanding. It was not more than two hundred years ago; when a White Flag was waved it meant, the surrender of some party who has suffered the more preponderance of combat aggression. Like unto the symbolism of a White Flag; our Standard is raised to signify; We surrender unto God יהוה and choose peace. By this example all who believe in Yahweh, יהוה may enjoy the generations of continence in His infinite Theo-crated Society. This Banner means Shalom. According to ...
Deuteronomy 7:6 For thou art a holy people unto the Lord thy God יהוה the Lord thy God יהוה chosen the to be a special people unto himself, above all people upon the face of the earth.
1Peter 2:9-10 reads, But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light:
10. which in time past were not a people, but now are the people of God יהוה: which had not obtained mercy, but now have obtain mercy. This means we have obtain mercy.
The Gold Crowns
The crown is a symbol of the Lord יהוה sovereign power and his position of constitutional standing. As a word when spoken of; the word crown relates to the duties and the prerogative of such as one in possession of royal power. The golden crown is a symbolic distinction; of a station firmly situated within the highest standards of excellence. Therefor Gold is an representation of the pentacles of Yehuwdah’s יהודה with God/יהוה . Gold in this banner represents the qualities of heaven, depicted by moral apprehension as golden achievements. This symbol as a token constitutes the competence of Yehuwdah; as Yisrael’s true established Lawgivers and their designation.
See Genesis 49:10 1Chronicles 28:4 and Psalm 60:7 Isaiah 28:5 reads...
In that day shall the Lord יהוה hosts be for and crown of glory, and for a diadem of beauty, unto the residue (the latter day) of his people.
Isaiah 62:3 reads...
Thou shall also be a crown of glory in the hands of the Lord יהוה and a royal diadem in the hands of thy God יהוה.
In essence a crown stands as a token of reflection of our spiritual state of mind; as well as the acceptance of complete discernment of our responsibilities and account abilities. The crowns in this banner are “chaplets“; they signify the initiating qualifications of allegiance required with charity, setting forth the needs upholding the commonwealth and its Nation’s welfare.
According to the S.E.E.C. of the Bible reference #2213. The Hebrew/Ibriy word for Chaplet is Zer זר. Zer is a trait of quality as an requirement of life of those living in יהוה
Exodus 25:11 reads, And thou shall overlay it with pure gold, within and without thou shalt lay it, and shalt make upon it a crown (chaplet) of gold round about.
According to the S.E.E.C. of the Bible reference #2091. The Hebrew/Ibriy word for Gold is Zahab זהב. The word Zahab in this banner is being be used to represent that which has been refined; but in any case it signifies the degree in quality.
The strength of a nation is the reflection of it leadership. A Golden crown is a symbolic representation of regalia. It personifies the legislative office of command; in which the applications of it’s ministers are not only seen but felt through out their jurisdictions. The golden crowns are characterized as the overlay of the men and women of a nation’s faculty. Even though our diadems are white and made of fabric; they too are a symbol of regalia. The word overlay relates to a covering, or a concealment of something in order to protect, preserve; or dress for representation. A nation is represented by a Overlay of people as the vanguards over seeing it’s country. Adam was told by God יהוה dress the garden and keep it. Genesis 2:15.
The Three Great Shields
A shield is an instrument of warfare used in act of defense. Yisrael in it’s entirety is represented by three safeguarding agencies forming a network of continuous diplomacy. Working to ensure the welfare of Yahweh’s יהוה crated society throughout the globe. Yahweh Ben Yahweh “יהוה בן יהוה" , Yehuwdah יהודה and Yisrael ישראל are the three great shields of our nation’s insignia. Their invested with the Fiduciary power to exempilify the truth relationships formed with Yahweh יהוה as the Father and Sons and the Holy Trinity; and their due season to whom it resides. This Banner represents P.O.S.S. People of Superior Status.
Palms 47:9 reads,
the princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth (Yisrael) belong unto God יהוה; he is greatly exalted.
The Black Borders Around The Shields
The three Shields of this insignia are outlined with thick black borders to represent race and boundary. It’s thickness is to impress upon our minds the extent of our boundaries, rather tangible or intangible it measures are solely exclusive. Thickness means we’re consolidated and in charge of directing our inheritance under the guides of God/יהוה The thickness of this border means we are walled, and presently determining the ebbs and flows defining nation territory, and it’s moral qualities. The black borders of this banner also means the base and walls of the Mount. See the Mount of Olives Zechariah 14:4
Revelation 21:12 and it reads,
And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of Yisrael:
According to the S.E.E.C. of the Bible reference #2346. The Hebrew/Ibriy word for Wall is Chowmah חומה and it means; to join; a wall of protection.
If we consider a wall that’s made of wood; you’ll see each piece has undergone a series of preparations . These preparations consist of its length, width and its breadth. Each piece is then place in relationship with the other existing members of wood, forming the construction of a fix and binding agreement, and locality. The thickness of these borders means we have compactness; that we are closely hedged in, closed in, closely wedged in, joined and engaged in. We can compared the construction of walls to the Ark of Covenant as and allegory, as being made of shittim wood.
Exodus 25:10 According to S.E.E.C. of the Bible reference #7848. The Hebrew/Ibriy word for Shittim is Shittiym meaning the sticks of wood.
Sticks come from wood and wood comes from trees; the sticks that come from trees is the stock proceeding from, or produced by that tree. Stock means: store, collection, reserve, treasure, storehouse, foundation, breed, class, mold manner, ethnic group, house, family, lineage, pedigree, heritage, forefathers, patriarch and etc. The word sticks also mean rod, scepter, to pierce and to be united. (The Shittiym tree is known for it closely and dense shrubbery like limb and scourging piercing thorns).
The word Ark according to the S.E.E.C. of the Bible reference #727. The Hebrew/Ibriy word for Ark is Aron ארן and it means a coffin; chest or box. The Ark of Covenant is made of wood; it members/wood/sticks form a designated place of existence. Like unto a chest or a box, it members of wood form an exclusive and private boundary. Each member of wood is cut to the pacific specifications to preform the functions of a position, office or duties that he or she is prepared for. These members of wood form a territory or region of daily operations, and also the final resting place of ones domicile. This Insignia means Home The thickness/density/breadth width and length of these borders means we stand together against any and all forms of alienation. That we’re a people caked and solidified having no form in weaken of strength. As a covenant people this border represents our ancestry, and present state being grounded in the laws of יהוה Because a border is a line and we are a people of a particular blood line of nationality, the thickness of this borders means; we’re deeply entwined with our inheritance Yahweh יהוה Yahweh Ben Yahweh יהוה בן יהוה Yisrael ישראל This banner means we are the Patriarchs.
The Center Shield and the Name of יהוה
The name יהוה Yahweh is displayed in the upper center of this shield exemplifying the source of our power, the origination of our existence and the divine presence of Yahweh’s יהוה supreme authority. The name of God/יהוה is positioned to openly illustrate the region and designated resting place of Yahweh’s choosing.
Palms 78:67-68 reads,
Moreover he refused the tabernacle of Joseph, and chose not the of Ephraim:
68. but chose the tribe of Yehuwdah the mount Zion which he loved.
Palms 132:13-14 and it reads,
for the Lord יהוה hath chosen Zion; he has desired it for His habitation.
14. This is my rest for ever: here will I dwell; for I יהוה desired it.
The name of יהוה is encircled to cite, case and point of several factors. Recognizing the above position of Yahweh’s יהוה name as shown in this banner; it’s imagery is a reminder to us of the allegiance we’re blessed to forever owe. We’re reminded when we look upon this Standard; that we have One God, One Constitution in which we trust. One Mind, or Logical Ratiocinative source of power. One Love, One true love , and One true commitment by which we’re prescribed; and One Action, One national practice, One nation order, which in whole is Yahweh God/יהוה.
Deuteronomy 10:12 reads,
And now, Yisrael, what doeth the Lord thy God יהוה, require of thee, but to fear the Lord thy God יהוה to walk in all his ways, and to love him, and to serve the Lord thy God יהוה with all thy heart and with all thy soul,
There's certain unequivocal truths concerning Yahweh יהוה and his covenant people which are symbolized in this banner. Considering the severity of their relationship Yahweh יהוה makes it clear of his intent concerning the occupations of Yehuwdah יהודה. making known that he is the author and owner reserving rights by his name alone. Their compact is commission upon the evidence of Yahweh יהוה as their only God/sovereign/potentate. The name Yisrael ישראל is given to the so called Black man of slave descent; anointing them as the only commissioned Nation Family, holding a title of an royal and rightful status. This implies that the name of Yisrael is a binding contract, therefore it is much more than just a name. It’s a mark by which Yahweh יהוה used to identify, bind and impose obligation and consequences upon it’s bearers.
2 Chornicles 6:5-6 and it reads,
Since the day that I יהוה brought for my people out of the land of Egypt I chose no city among all the tribes to build a house in, that my name יהוה be there; neither chose I any man to be ruler over my people Yisrael:
6. But I יהוה have chosen Jerusalem/Yehuwdah, that my name might be there; and I יהוה chosen David/Love to be over my people Yisrael.
Isaiah 45:4 and it reads,
For Jacob my servant’s sake, and Yisrael mine elect, I have even called thee by thy name: I have surnamed thee by thee, though thou hast not known me.
Isaiah 45:6 reads,
That they may know from the rising of the sun, and from the west, there is none besides me. I am the Lord יהוה there is none else.
Isaiah 44:6 and it reads,
Thus saith the Lord יהוה King of Yisrael, and his Redeemer the Lord of Host יהוה I am the first and the last; and besides me there is no God.
The name of יהוה is positioned in the upper top center of this shield, to make clear that יהוה the highest and first order of Yisrael. A descriptive word for Yisrael is Angel, and the first and highest rank among Angels is called Seraphim. The order of the House of Angels/Yisrael is composed of the commandments and statues of Yahweh יהוה. So then we compare the divinity of the Seraphim with the disposition of the name of God/יהוה It’s attributes are characteristics and perceived to be noting short of divinity. The Name יהוה above all dominions, above all man made thrones, above all powers and all man made principalities. The placement of the Seraphim’s position is framed by the name of God/ יהוה in the upper front and center position of this banner. It is by the Seraphim/ יהוה name decreed the judgements wherein; we the Tribe of Yehuwdah was sentence to death as a nation; and it’s only by decree in the name of these very same like order are we pardon. When ever a law is mandate it is authenticate by the stamp; but also enforced by signature in name or names of the commissioned official or officials holding office.
Acts 4:12 and it reads,
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Numbers 21:8 and it reads,
And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that everyone that is bitten, when he look upon it, shall live.
According to the S.E.E.C. of the Bible reference #8314. The Hebrew/Ibriy word Seraphim is Saraph שרפ: and it means God יהוה The Burning One. This banner when displayed is a symbolic token of the judgements of יהוה among upon his people. When we look upon this insignia tending from its pole (staff ) as it streams in the wind we called to remembrance; that it is יהוה has made us and has deliver us.
Palms 100:3 reads,
Know ye that the Lord יהוה he is God: it is he that hath made us, and not we are selves; we are his people, and the sheep of his pasture.
Palms 116:13 and it reads,
I will take the cup of salvation and call upon the Name of the Lord יהוה.
The Black Circle
The black circle represents darkness as the obscure surroundings of God/יהוה As a people of Yahweh’s divine order, we bear witness of his unlimited abilities; to make dead or alive; to deliver or destroy, to make on high or to bring low. This circle of darkness means that יהוה beyond the intellectual cognizant of man, and through the challenges of uncertainties we face in life, beyond the intellectual cognizant of man, and through the challenges of uncertainties we face in life, beyond the intellectual cognizant of man, and through the challenges of uncertainties we face in life, beyond the intellectual cognizant of man, and through the challenges of uncertainties we face in life, beyond the intellectual cognizant of man, and through the challenges of uncertainties we face in life, beyond the intellectual cognizant of man, and through the challenges of uncertainties we face in life, יהוה reveal to us some of our most precious and monumental moments. For example the satisfactions aquatinted with virtues of righteousness, or the joys we feel after sorrow is gone, or the discovery of the unknown through diligence. Who can really explain the reasons why יהוה chooses which people to covenant with, or why he so merciful in dealing with mankind. We can’t help but wonder with amazement of the opportunity he has given us to learn of his intricate personality. Thus we stand in awe in the presents of God/יהוה as does the stars of darkness. reveal to us some of our most precious and monumental moments. For example the satisfactions aquatinted with virtues of righteousness, or the joys we feel after sorrow is gone, or the discovery of the unknown through diligence. Who can really explain the reasons why יהוה which people to covenant with, or why he so merciful in dealing with mankind. We can’t help but wonder with amazement of the opportunity he has given us to learn of his intricate personality. Thus we stand in awe in the presents of God/ יהוה as does the stars of darkness. to us some of our most precious and monumental moments. For example the satisfactions aquatinted with virtues of righteousness, or the joys we feel after sorrow is gone, or the discovery of the unknown through diligence. Who can really explain the reasons why יהוה which people to covenant with, or why he so merciful in dealing with mankind. We can’t help but wonder with amazement of the opportunity he has given us to learn of his intricate personality. Thus we stand in awe in the presents of God/ יהוה as does the stars of darkness. reveal to us some of our most precious and monumental moments. For example the satisfactions aquatinted with virtues of righteousness, or the joys we feel after sorrow is gone, or the discovery of the unknown through diligence. Who can really explain the reasons why יהוה chooses which people to covenant with, or why he so merciful in dealing with mankind. We can’t help but wonder with amazement of the opportunity he has given us to learn of his intricate personality. Thus we stand in awe in the presents of God/ יהוה as does the stars of darkness. reveal to us some of our most precious and monumental moments. For example the satisfactions aquatinted with virtues of righteousness, or the joys we feel after sorrow is gone, or the discovery of the unknown through diligence. Who can really explain the reasons why יהוה chooses which people to covenant with, or why he so merciful in dealing with mankind. We can’t help but wonder with amazement of the opportunity he has given us to learn of his intricate personality. Thus we stand in awe in the presents of God/יהוה as does the stars of darkness. to us some of our most precious and monumental moments. For example the satisfactions aquatinted with virtues of righteousness, or the joys we feel after sorrow is gone, or the discovery of the unknown through diligence. Who can really explain the reasons why יהוהchooses which people to covenant with, or why he so merciful in dealing with mankind. We can’t help but wonder with amazement of the opportunity he has given us to learn of his intricate personality. Thus we stand in awe in the presents of God/ יהוה as does the stars of darkness.
According to the S.E.E.C. of the Bible reference #2822. The Hebrew/Ibriy word for Darkness is Choshek חשך. Choshek means: obscurity an implies an incomparable profoundness.
Palms 18:11 reads,
He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Isaiah 45:4 and it reads,
I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord יהוה which called thee by thy name, am the God of Yisrael.
The darkness in this banner also pertains to the covenant people of יהוה wherein יהוה made his hidden places. For יהוה בן יהוה from darkness/the so called African American of slave descent; as being the first begotten of the grave/the place of the dead or the darkness as the so called Black man of America.
Revelation 1:5 reads,
And from יהוה בן יהוה, who is the faithful witness, and the first begotten of the dead/grave/darkness, and the prince of the kings of the earth/Yisrael. Unto him that loved us, and washed us from our sins in his own blood.
This scripture gives precedence to the phrase: יהוה The God OF Yisrael. The words hidden, secret and treasures are also suggestive of the Mysteries. Depicting the names of יהוה and Yisrael ישראל Yehuwdah יהודה as Mystery. We Yisrael are a people contracted in/by these names; but much related incite about us and our names in pass had been hidden from us; which this is suggestive of Mystery. This banner means we consider status and respect it This banner means we consider status and respect it According to the S.E.E.C. of the Bible © 2001 reference #3466. The Greek word for Mystery is Musterion it means: to shut the mouth; which implies things unspoken of.
ST. Luke 8:10 reads,
And he יהוה בן יהוה said, Unto you it is given to know the mysteries of the kingdom of God/יהוה but to others in parables; that seeing they might not see, and hearing they might not understand.
יהוה used darkness as a tool in forging our deliverance process. It’s through the strains of adversity, the development of Regalia takes form. Upon the setting of this stage we’re engulfed with having to confront condition very much like unto the struggles of a child Luke 18:17; who is yet born unknowing and incapable of provide for one’s self. Under tribulation/darkness we began to overcome the adverse difficulties surrounding our existence as a people. This darkness represents our condition as “ the dust of the ground in Gen. 2:7 ”; in one sense being flat having life producing value to support other life; but having not the right stuff or values to erect life for itself; but is only conformable to the will God/יהוה Another word for darkness is night and it’s by night that are delivered unto יהוה. This Banner means we have overcame our adversity.
Deuteronomy16:1 and it reads,
Observe the month of Abib, and keep the Passover unto the Lord thy God/יהוה: for in the month of Abib the Lord thy God/יהוה thee forth out of Egypt by night.
The Two Olive Branches
The two Olive Branches are another symbol for two of protective guardians. They represent Yahweh Ben Yahweh יהוה בן יהוה and the council of Yehuwdah יהודה. These two symbols rest on the outer perimeters of the circle we call darkness, as explained on pages 8 and 9 of this account. They exemplify the prophetic fulfillment of what remains after the darkness. The Olive Branch is an extending of an invite; a open invitation. It is the announcement of a peaceful offering of acceptance and an application of friendship. In the beginning יהוה spoke saying let there be light; so therefore someone accepted the offer/invitation wherefore was light received.
Proverbs 6:23 reads,
For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life.
Psalm 19:7 and 8 it reads,
The law of the Lord יהוה is perfect, converting the soul: the testimony of the Lord יהוה is sure, making wise the simple.
8. The statutes of the Lord יהוה are right, rejoicing the heart: the commandment of the Lord יהוה is pure, enlightening the eye.
According to the S.E.E.C. of the Bible reference #2132. The Hebrew/Ibriy word for Olive is Zayith æéú. Zayith means an olive as yielding illumination, the branch or the berry. The word Zayith is probable akin to the Hebrew/Ibriy word Ziv æå reference # 2099 which means to be prominent and properly brightness. The word illuminate/olive not only means to lighten; but is synonymous with the words Education, wisdom knowledge Understanding. This two olive branches are two entities of a cardinal dressings of one established institution: The leading University of יהוה. Together they display duality of interior and exterior operations. Its interior being furnished with prominent intelligence; of the divine teachings of Yahweh Ben Yahweh יהוה בן יהוה. And the exterior housing is the Host of men and women belonging to the Elect of Yisrael ישראל. The word illuminate/olive also means to burn or radiate, clarify or explain. In essence these words identify the present in giving appropriations for good representations. Well as the words prominent and intelligence is suggestive in promoting; a pacific adapted behavior; a mood of mental aptitude in grasping truths; revealing facts and having substance in meaning. It’s an embodiment having a distinction in designed of it’s corporeal and incorporeal hereditaments. The two entities Yahweh Ben Yahweh יהוה בן יהוה and Yehuwdah יהודה are the Nation’s intelligence agency called the University of God/.יהוה This banner means they will rule as God.
Psalm 82:6-8 reads,
I יהוה said, Ye are gods/children; and all of you are the children of the Most High. 7. But ye shall die like men, and fall like one of the princes. 8. Arise, O God/ יהוה בן יהוה and יהודה.
Luke 17:21 and it reads,
Neither shall they say, Lo here! (Another nation) or lo there! (Another religious denomination) for, the Kingdom of God יהוה is within you/יהוה בן יהוה Host of Yehuwdah יהודה
The Olive Branch According to the S.E.E.C. of the Bible reference #7976. The Hebrew/Ibriy word for Branch is Shilluchah שלחה Shilluchah means a shoot: branch fem, of reference # 7964 Shilluwack שלוח means a dismissal, the same as of and divorce especially the document; also of a daughter’s dower, and have sent back. Beginning with the word Shoot: Shoot means to come forth as in coming forth form the ground. A shoot is a stem that is germinated from, or has grown in distinction from it’s origin; or a branch of an plant that has produced a separation. The Olive Branch is a symbol of a breed or, or class of people with illustrating traits uncommon form others of it’s kind. See Seisin
The word Dismissal in this reference is the same as of and divorce especially the written document/evidence. A dismissal is a spoken or written order of discharge; meaning to be pardon, released, set free, or to be put at liberty. The olive Branch is a class of individuals working as one that has been dispatched, to carry out the functions consistent to liberty or sovereignty of God’s/יהוה command. Because the word dismissal is used as a related indicator of the word divorce along with the written document, or written evidence. The purpose of the document is to authenticate legitimacy of in rather or not the Divorce is Lawful.
The Olive Branches in this banner are a sign representing the liberation of the peace makers, that the offering of peace is in hand to give. Divorce means we have been legally, and willfully set free from the destruction we have impose upon ourselves. This Banner means we’re free form death
Isaiah 28:15 and it reads,
Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Though the covenant is written in duality and Yisrael is given the choice of one or two option; to choose the Holy Covenant of יהוה and live peace, or reject the Holy Covenant and be bound in hell/death. But however Yisrael is appropriated with this choice to contract with one or the other.
Deuteronomy 11:26-28 and it reads,
Behold, I יהוה בן יהוה set before you this day a blessing and a curse:
27. A Blessing, if ye obey the commandments of the Lord thy God יהוה which I command you this day;
28. And a Curse, if ye will not obey the commandments of the Lord thy God יהוה, but turn aside out of the way which I יהוה בן יהוה you this day, to go after other gods, which ye have not known.
The Hebrew/Ibriy word for Branch is Shilluwack on page 12 means to present the documents. In order to show an document it first must be contracted then elevated. This involves having the ability to scribe a document which is erected from the table of its administration. The strength of a document is forcible only by an organized body of people having one acting representative of law, or a table of individuals as its office of law representatives. They are the elevation of a nation’s communication producing its documented legal representation.
The Hebrew/Ibriy word Shilluwack also means of a daughter’s dower. The word dower’s is an inheritance in the form of and estate, legacy or substance. Its an marriage settlement belonging to the widow of an testator as her lawful inheritance.
According to the S.E.E.C. of the Bible reference #1121 and 1323. A Hebrew/Ibriy words for daughter or daughters are referenced as Ben בן or Bath בת in either instance the word Ben and Bath signify the Heirs of an estate in the form of legacy, or substance, or of an right etc.
Psalm 9:14 and it reads,
that I may show forth all thy praises in the gates of the daughter/God head of Zion: I will rejoice in thy salvation.
Shalach שלח but is pronounced shaw-lahk, shalach means to be sent out, to be sent out as on to bring one’s way. It means to be set loose for the purpose of initiating an appointed adjective, or a setting forth to accomplish an successful resolve. The two Olive Branches where dispatched the movements of appropriating the prosperity, wealth, and celebrity of the Theo-crated society of God/יהוה The two Olive Branch of this Banner signify the Heirs as of them who passed over, and received the inherited promise in the name of our God יהוה who is Great, and in the name of the king of Yisrael the Honorable יהוה בן יהוה. This Banner means anointed
Psalm 201:21 and it reads,
To declare the Name of the Lord יהוה and יהוה בן יהוה Zion, and his praises in Jerusalem/Yehuwdah;
Micah 4:8,13 and it reads,
And thou, O tower of the flock, the stronghold of the daughter/Law givers of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter/Law Givers of Jerusalem.
13. Arise and thresh, O daughter/Law Givers of Zion: for I יהוה will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I יהוה בן יהוה will consecrate their gain unto the Lord יהוה of the whole earth.
The two Olive Branches in this banner together consist of twenty six olive leaves. The Hebrew/ Ibriy word for Leaf reference # 5929 is Aleh עלה and reference #5947 is Alah עלה Alah means to come up on a tree/ancestery, or to ascend, or to be on high, or to be as an active mount. Alah represents the increase of something offered, like the efforts and achievements we offered in servitude to God and Country. Leaves are a symbol very much like that of some one rising to an established position of adornment, and a symbol of dress as of an shielding covering, or of an assembly of celebration. Alah is suggestive of our efforts involving our ascending from the lower status under the Law, to the higher numerical positions of nobility in the name of יהוה Alah/leaf is also a page or pages as in the pages of a chapter, or a book. This insignia is a presentment of a new chapter in Yisrael ישראל. This Banner means to be on High in the name of יהוה.
The Two Divisions Of The Center Shield
The center shield is shown having two sections, or rather two distinct divisions, placed on the left and right side of the name of יהוה. These two divisions constitutes the existence of two substantiating entities; symbolized as two loins. The Lion on the right represents the honorable Yahweh Ben Yahweh יהוה בן יהוה The Lion on the left represents the Tribe of Yehuwdah יהודה. The crowns upon their heads means they are invested with regalia, and the earnest expectations for Yahweh’s/ יהוה. Roman 8:19
1Chronicles 28:4 reads,
Howbeit the Lord God/יהוה of Yisrael chose me (יהוה בן יהוה) before the all the house of my father to be king over Yisrael forever: for he has chosen Yehuwdah to be the ruler; and of the house of Yehuwdah, the house of my father; and among the sons of my father he liked to make me( יהוה בן יהוה) king over all Yisrael:
According to the S.E.E.C. of the Bible reference #4043. The Hebrew/Ibriy word for Shields is Meginnah מגנה and it means: Protector.
When we think of these shields we should think of the obligation enquire therein. For example our great host Yahweh Ben Yahweh’s יהוה בן יהוה performance exhibited a standards of special requirements, showing forth the accountability expected of us as an people of יהוה. These two lions are used to portray a image reflecting the appearance of strength in responsibility as we should appear according to laws of יהוה The two lions in the center shield of this banner are shown facing one another, to mean face to face communion. This imagery is symbolic of an never ending meeting of the minds. It is an visual expression of an El to El discussion of obligations as Protectors. This Banner means court is in session
The displaying of this insignia entails of those who have obligated to Protect. Meginnah implies a shielding by observation, homeland borders according to it laws. The two divisions of this center shield means; the living breathing guardians of Yahweh/יהוה law’s; and their might of willingness to defend.
A guardian is an defender and a champion, being a guardian means; to be the fiduciary, to be the person or persons to who the property is entrusted, to whom its public is reliant upon. To be and Guardian means; operating accordingly to the principal and its relationship governing a fiduciaries commitment. To be the Guardian means; to be the first to defend or fight the cause of his or hers people.
The root word for guardian is guard. According to the S.E.E.C. of the Bible reference #4929 . The Hebrew/Ibriy word for Guard is Mishmar משמר and it means: a guards post, this word refers to the men and women on guard. The word Guard means to protect, to preserve, to tend to, to watch over, keepers, or Watchman.
The Two Lower Shields
The position of the two lower shields are an token reminder of what we’re here to do, and why we’re here to do it. The design of this shield with its written characters is posted to relay to our minds; that We’re to be mindful as the carriers of the family name “Yisrael ישראל”. We’re not here be served, but to be of service to God/יהוה and mankind. It is not a discontinuance of slavery/ servitude; but a continuation of a mood of slavery/servitude which is fashioned for Yahweh’s/ יהוה intent. We’re to remember; out of all the families יהוה choose; he choose us as his Beloved. We should be forever mindful of this great privilege and the purpose for which it was given. Yisrael ישראל was chosen to be of service here on earth. The name means we’re contracted to perform the specification sworn to its conditions. Because the name Yisrael ישראל means “He will rule as God” translation “Yisrael ישראל will rule as God”, we’re consider is the body of Christ/יהוה בן יהוה anointed and chosen in God יהוה בן יהוה
1Corinthians 12:27 it reads,
Now ye are the body of Christ, and members in particular.
According to the S.E.E.C. of the Bible reference #4983. The Greek word for Body is Soma. Soma means the body as sound and slave to, as under a contract which consist of buying and selling for the purpose of preserving that commodity for one’s own use; ownership. Soma means the body as a whole, as the instrument of life whether it be of the heavenly host, or man in general. The word Soma is derives from the reference word #4982 Sozo which implies contracted for objectives; in order to save, to deliver or protect. Sozo means to make whole, to heal, to be whole as to do well.
The name of Yisrael/ ישראל means to be set aside for whole use, to be save, to be whole, and of the order of doing good. The name Yisrael ישראל means that we’re invested with the promise of salvation, an represent a sign, to all nations of Yahweh’s יהוה love. And his promised for all who perceived believing upon His name. Yahweh יהוה confirmed this in Yahweh Ben Yahweh יהוה בן יהוה that the name of Yisrael ישראל was and till is assigned to it original owners. Together they confirm the power that is invested in the name of Yisrael ישראל Yisrael ישראל means you have the power of God; the power to express the high standards of servitude unto יהוה and the power to initiate it in the presence of mankind. See Revelation 5:5 and 7:4-8
According to the S.E.E.C. of the Bible reference# 5656. The Hebrew/Ibriy word for Servitude is Abowdah עבודה though it means; to be servile, to perform a service and to serve; Abowdah means servitude as a daily and nightly service as the workers of a labor so specified. Abowdah is derived from the reference # 5647 which is Abad עבד. This Hebrew/Ibriy word Abad means to Serve. It implies to sever, to be enslaved for service or to worship; it means to till, dress, or to cultivate as work. The word Serve in the Greek reference # 3000 is Latreuo. Latreuo means; to work for God/ יהוה, to be hired to work for God יהוה. It implies to be under contract for service according to the covenant of Yahweh/יהוה. This Banner means we’re of service
Deuteronomy 10:12 and it reads,
And now, Yisrael, what doth the Lord thy God/יהוה require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God/ יהוה all thy heart and with all thy soul,
The Shield on the bottom left of this insignia represents the Name Yisrael ישראל. To some at first glance when we encounter the name of Yisrael ישראל the meaning and true depths of its significance is shrouded. Though we see its concentrated meaning “He Will Rule As God”, we should think to embrace the name as our obligation. Which in entails an appropriation for the properties composed within the composition of the name; considered with the offering of life in exchange for another as an living sacrifice; Matt 16:24-26. Therefore a successors of the Name of Yisrael ישראל an offerings made of many preparations. This Banner means we will serve יהוה
1Chronicles 28:9 it reads,
And thou, Solomon/Peace my son, know thou the God of thy Father, and serve Him with a perfect heart and with a willing mind: for the Lord searcheth the all hearts, and understands all the imaginations of the thoughts: if thou seek Him he will be found of thee; but if thou forsake him, he will cast thee off forever.
The name of Yisrael means Servitude: to be an person of servitude as one who is subjected, voluntarily or otherwise, to another as his servant. We are charge rest upon one estate for the benefit or advantage of others. Our servitude is a species of incorporeal rights derived from the laws of Yahweh יהוה the burdens of the estate, and corresponding easements to which the estate accrues.
The Lion Of The West Shield
The Lion resting on top of the left shield as well as the left shield it self; is a symbol representing the Twelve Tribes of Yisrael ישראל This Lion is facing west in relationship to the sunset and the people of the west, as the geographical and spiritual battle ground. The west was designated as the region we would face the greatest opponent of our history as the descendants of Yisrael ישראל As an spiritual locality the west marks the region in which, our Redemption and the Complete Transformation would begin: meaning the coming of the King Yahweh Ben Yahweh יהוה בן יהוה.
Matthew 24:27 and it reads,
For as lighting cometh forth out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
According to the S.E.E.C. of the Bible reference # 1424. The Greek word for West is Dusme. Dusme means the region where the sun sets. It implies to go down upon, to sink into, or to rest upon. As a people descending with the spirit of יהוה or like unto the descending of the New Yeruwshalayim coming down from heaven. This banner means the descending of the spirit of Yahweh יהוה
To sink or to rest means to settle becoming submerged into; it implies an over taking of the territory and having an established footing as an spiritual stronghold upon the land. These words are being used as indicator of a mood of influence, directing the moral affair of our everyday living. The placement of this Lion/Yisrael ישראל means we have spiritually fought, and prevailed over our spiritual enemies, and stand whole in subduing the land in the name of the Father Yahweh/ יהוה in the name of the Son Yahweh Ben Yahweh יהוה בן יהוה and in the name of the Holy Ghost Yisrael ישראל.
According to the S.E.E.C. of the Bible reference #738. The Hebrew/Ibriy word for Lion is Aryeh ארי. Aryeh means a Lion in the sense of violence. The word Aryeh represents a fully grown Lion. This reference means fully matured in possessing force, power or strength, with a fully developed sense of intense vehemence. Also express a apprehension of degree in competency in carrying out set objectives. Aryeh means we’re passionately acute in the fulfilment of our Father’s business.
The word Aryeh ארי derives from the reference # 717 which is Arah ארה. It implies we pull together by might in the sense of having power to conform together. Arah/lion is a selection extracted and gathered by use of an unusual intrinsic ability obtain through Yahweh יהוה we know of it as the El/Yahweh Ben Yahweh יהוה בן יהוה This makes the collection of Yisrael’s corporeal and incorporeal developments, an uniqueness never before seen of its kind as an people possessed in divine apprehension of Yahweh יהוה.
2 Chronicles 9:19 and it reads,
And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom.
The creation of Yisrael ישראל is exemplified in the beginning of our King James Bible; as the six days/steps of Yahweh יהוה creating the heavens and the earth. As so written then preformed, by the Honorable Yahweh Ben Yahweh יהוה בן יהוה the first of our kind.
The Lion And The East Shield
The Lion resting on top of the lower right shield and Facing East represents the tribe of Yehuwdah יהודה, standing in it’s forever continuing Grand Haled. Signifying a celebrating tribute with an humbling disposition before Yahweh יהוה and Yahweh Ben Yahweh יהוה בן יהוה in giving thanks, and the tarrying their further conformation. The lower shield it self as a symbol represents a component of constituting might of minds delivering into Yahweh Ben Yahweh
יהוה בן יהוה the things belonging to Yahweh יהוה But both lower shields signatures combine are a showing forth of the signatures of a covenant agreement reunited by Yahweh Ben Yahweh יהוה בן יהוה This Banner servers as an countersign of the Nation Yehuwdah יהודה.
A Countersign as a noun is the Signature of an subordinate officer/Yisrael/Yehuwdah to any writing, signed by the principal/יהוה or superior/יהוה to vouch for the authenticity of claim. As a verb they’re additional signatures in order to protest the claim of authenticity of another. A Signature is the act of putting one’s name at the end of an instrument to attest its validity; it’s name or names thus written see Rev.14:1 and 21:12. A Signature may be written by hand, printed, stamped, typewritten, photographed, engraved or etc. This Banner means signed and seal.
The Lion above this shield portrays a circle of order, a circle of men and women constituted in an erecting rectitude-tional order of nation affairs. It is also the acting station of continuous atonement, an commission comprised of its members acting in legislated law: as portrayed under the cloaked allegory; of the twenty and four elders who residing round about the throne of יהוה.
Revelation 4:4 reads,
And round about the throne were four and twenty seat: and upon the seats I saw four and twenty elders sitting, clothed in write raiment; and they had on their heads crowns of gold.
Revelation 11:16 and it reads,
And the four and twenty elders, which sat before God/יהוה on their seats, fall upon theirs faces, and worshiped God/יהוה
According to the S.E.E.C. of the Bible reference number #4217 the Hebrew/Ibriy word for East is Mizrack מזרח. Mizrack means Sunrise, i.e. the East; eastward and sunrising. The Ibriy word Mizrack is derived from the reference #2224 the Ibriy word Zarack. Zarack means to properly irradiate, to shoot forth i.e. to rise as the sun. The word Sun is also a word used to symbolize Truth or Light standing to imply some sort of learning. Truth/Light both mean to illuminate, radiate or shine; light means irradiation or the projection of a brightness, or an awareness; as to come acquainted or imbued with understanding. Truth is also suggestive inside information or intelligence; or faculty of validity, authenticity, and integrity. Truth also means the principle as an rule, or a measure of evidence substantiating actuality. Truth/light in fact is a law axiom or motto to which we prescribe forming the inner and exterior structuring of our existence. This Banner means men and women of the light/truth, the men and women of the East/יהוה According to the S.E.E.C. of the Bible reference # 571. The Hebrew/Ibriy word for Truth is Emeth אמת. Emeth means stability, certainty, trustworthiness, true, right and a faithful establishment.
Psalm 119: 142 and 151 and they read,
Thy righteousness is an everlasting righteous, and thy Law is Truth.
151. Thou art near, O Lord יהוה; and all thy Commandments are Truth.
According to the S.E.E.C. of the Bible reference # 216. The Hebrew /Ibriy word for Light is Owr אור. Owr as an noun means Light or illumination; and is suggestive of a sense of happiness being clear. This banner mean 360 degrees whole Proverb 6:23 and it reads, For the commandments is a lamp; and the law is a light; and reproof/reprimand of instruction are the way of life: this Banner means the truth has set us free
Yahweh Ben Yahweh
יהוה בן יהוה
The Bridge situated between the two lower shields represents “ Conjunction ” binding all three shields together. As we have illustrated throughout this summery the symbols of this banner are used in place of actual words thus creating a special language. The bridge we see in this banner symbolizes the Honorable Yahweh Ben Yahweh
יהוה בן יהוה in method, reason and execution of account. Through the intentions of Yahweh Ben Yahweh’s
יהוה בן יהוה works; a means of conveyance for spiritual deliverance and “ The ” system of mental and physical transport “ is ” manifested. By Him יהוה בן יהוה all tools proper to our self existence is made possible, and a line of communication between God/יהוה and Yisrael ישראל is reconciled. By Him/ יהוה בן יהוה are the strengths of our Nation conveyed into eternal existence. This Banner means we’re forever grateful to the Honorable Yahweh Ben Yahweh יהוה בן יהוה Bridge in this banner as a conjunction; is a system in which two or more heavenly bodies are bound. The word conjunction is synonymous with the word “ Bond ” the purpose of, a Bond is to hold something together; very much so like unto a cord, or rope, or an ligament; used as an connecting instruments. A bond is a means in uniting a particular group of people into a certain line of behavior. Another perspective of an Bond/Bridge is a written document or written obligation that is implemented under “ seal ” especially of an written promise of an will, a trust or certificate of ownership known as titles or deeds.
See Ezekiel 20:37 reads,
And I Yahweh Ben Yahweh יהוה בן יהוה will cause you/Yisrael to pass under the rod, a I יהוה בן יהוה will bring you/Yisrael the Bond of the covenant.
According to the S.E.E.C. of the Bible reference #4562. A Hebrew/Ibriy word for Bond is Macoreth מסרת and it means Band. Macoreth/Band is derived from reference #631. This Hebrew/Ibriy reference for Macoreth/Band is called Acar אסא. Acar/Band means to be Yoked or hitched, or to be joined in battle. Acar/Bond/Band means to be harnessed and made ready, in order and prepared. Acar/Band also means to be in bonds to be set in array, it means to bind, imprison or tie.
A bridge/bond is an architectural arrangement or system of arrangements outlining the pacific guidelines. It’s suggestive of devoted reasoning accompanied by the inclination of one’s performance with passion and dedication. This Banner means with Love
Colossians 3:14 reads,
And above all these things put on charity, which is the bond of perfectness.
According to S.E.E.C. of the Bible reference number 4886. The Greek word for Bond is Sundesmos/Bond means a joint tie as an ligament. Figuratively it is a uniting principle, a device of control. Sundesmos/Bond as an noun means; that which binds together.
Sundesmos/Yahweh Ben Yahweh יהוה בן יהוה is “The Bridge” connecting the applications of Yahweh’s influence/ Laws/Statues/Ordinances; properly restoring sound communication between Yahweh יהוה and the people of Yahweh יהוה Ben Yahweh יהוה בן יהוה is the uniting principles by which we’re confine, to the expressions of binding agreements and obligating stipulations. To say “ who is ” Yahweh Ben Yahweh is an pertinent question; but the more constructive question for learning is; “ what is ” Yahweh Ben Yahweh יהוה בן יהוה? He himself are the answers we seek when we look to defining who we are as Yisrael/ישראל .
The yoke phenomena; an emulsifying process; a system of salvation; a model compass of moral direction; the embodiment of charity personified; the mold of communication and the enzyme to higher spiritual foundations continually. These cryptic description are only just a describing characteristics of “ what ” is Yahweh Ben Yahweh יהוה בן יהוה be more direct Yahweh Ben Yahweh יהוה בן יהוה is the written obligation of Yisrael as promised. This Banner means One God/יהוה One Mind/ יהוה One Love/יהוה and One Action/יהוה.
Matt 11:29 and it reads,
Take my yoke upon you/Yisrael, and learn of me for I Yahweh Ben Yahweh הוה בן יהוה meek and lowly in heart: and yea shall find rest unto your souls.
The Two Turtle Doves
The two Doves are symbols of warmth and commitment. One of the most important traits about Doves is that their covenant creatures. They’re of life long obligations and devoted to one single mate in particular. They represent the rise of affection, and the flight of an forever sustaining faithfulness. The words “Commitment” and “Faithfulness” are words of practice denoting a marital or contractual agreement between two or more parties. Like Doves we’re vowed into an everlasting agreement in which principles of life long patience and its terms are accepted: terms such as in the words “ I do ” or “ I will ”and their continuing life long existence. According to the S.E.E.C. of the Bible the reference #8449. The Hebrew/Ibriy word for Turtledoves is Tor תר. Tor means endearment meaning the action or utterance manifesting affection. The word Tor is derived From the reference #4887 which is still pronounced Torתר meaning a succession or string, row and border.
On one hand Doves are a of skills, of an established taught curriculum pass down from one generation to the next. It identifies with actions defining patriotism: the love for one’s God/יהוה the love for one’s Country/Yisrael ישראל and its customary culture. They show forth the choice in making peace and love as an established way of life.
Leviticus 5:7 and it reads,
A if he be not able to bring a lamb, then he shall bring for his trespass, which he has committed, two turtledoves, or two young pigeons, unto the Lord יהוה one for a sin offering, the other for a brunt offering.
These two Dove are selected to symbolize two supporting strengths, that rest standing upon the base before the entrance way of the house יהוה Peace and Love. The words beauty and strength are characteristics of the words Peace and Love, we have read about these two great pillars/Peace and Love in 2Chron 3:17 in the form of an allegory as Boas and Jachin. A offering is an trade for acceptance or for forgiveness; this trade must be made by offering good in exchange for the wrong thing done. This offering must be made with sincerity and of great preparation. The two turtledove are conditions of the terms proper to a formal request of reconciliation.
The Two Olive Branches
In The Mouths Of The Doves
The two Turtle Doves of this Banner are also icons of a type of characters or sort of manner- ism. The two doves are carrying olive branch in their mouths; and these two olive branches portray an established mood of communication.
Representing words characterizing: encouragement and inspiration; words that are uplifting and assuring, enlightening and confiding. The two olive branches in the mouths of these two dove are words that are; warm and courteous, polite and benevolent, words that are honest and sincere, nourishing and heartfelt. The two olive branches in the mouths of these two dove stand for words that are thoughtful and caring, supportive and sustaining, words that are accommodating and friendly. The two olive branches in the mouths of these two Doves represent words depicting happiness and joy, peacefulness and love, words that are mindful and considerate. The two doves having olive branches in there mouths represent words that are tranquil and kind, and life producing. These two olive branches represent words that words of prosperity and words to convey to future generations. These two doves with olive branches in the mouths are symbols for words of wisdom, knowledge and understanding. This is a communication of laws housing the spirit of our God Yahweh יהוה our King Yahweh Ben Yahweh הוה בן יהוה and the people of Yisrael . ישראל Banner means Yehuwdah/Yisrael talks with Yahweh יהוה.
ST John 6:63 and it reads,
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I Yahweh Ben Yahweh הוה בן יהוה יהוה speak to you, they are spirit, and they are life.
The Rain The Rain drops are an presentment of Rain Fall that only proceeds form heaven above. In nature rain is an element sustaining supplement supporting all life on earth. Though it nourishes and replenishes life; its also can become a force of destruction. The Rain Fall in these banner is a symbol for the Laws of Yahweh יהוה in its duality: Judgement in favor of life, or a suspension ending life. The Rain Fall in this banner are Judgements in the discontinuance of punishment or the sentencing of some sort of convictions. This Rain Fall represents decisions of an non inferior courts; The courts of Heaven; The House of the Tribe of Yehuwdah יהודה The Kingdom of Yahweh יהוה Theocracy.
Leviticus 26:4 reads,
Then I יהוה will give you rain in due season, and the land shall yield her increase, and the threes of the field shall yield their fruit.
According to the S.E.E.C. of the Bible reference # 1653. The Hebrew/Ibriy word for Rain is Geshem âùí .Geshem means Shower, and shower mean Rain fall; to downpour upon or to. Shower means in abundance and overflowing or copious; it also means to be rinsed or clean. The words Rain Fall represent blessing of the laws of Yahweh יהוה and Yahweh Ben Yahweh that shower all humanity with fruitful life. They יהוה and הוה בן יהוהYahweh Ben Yahweh are the Laws grating us liberty and equality; laws of moral equity, and laws of safety and spiritual prosperity, they are the Laws of community safety and financial security. The Rain Fall seen in this Banner represent יהוה good will for all good families; for all good people and for all good deeds. This Banner means the blessing of יהוה
The Rain Fall of this is and token of the promise of the Latter Rain. This banner is an token of promised as delivered.
Job 42:12 reads,
So the Lord blessed the latter/Rain end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
Thank you Yahweh יהוה for allowing me this privilege;
to write this summery of accounts in honor of your Holy Name and the Nation for which it stands.
It’s with over whelming joy of heart and a piercing of my soul of you am I carried.
Thank You for you continuing generosity and forever yielding patience.
We are here erected because we have witnessed and accepted the glory of your coming; but we are forever blessed cause we can hear and see, you residing in our souls.
If it were not for the singing of you in my heart I could not be possible. I’m grateful you chose me.
Thank You O My God יהוה and הוה בן יהוה King Of Zion
Your beloved the Son’s of Eleemosynary
Praise! יהוה Praise הוה בן יהוה our Massiah!