The Standard of Yehuwdah יהודה is exhibited as a symbol of rectitude-tional service. This marker is presented as a special token device; as the indication of an out going signal from the Ark of Covenant. Therefore  exemplifying the Laws of patriarch-ism among Hebrew/Ibriy Yisraelites, and confirming solidarity as a people of God/יהוה When a Flag Standard is erected it delivers a message unto it patriarchs of their preeminent grand union, and simultaneously to all lands foreign to stop and cease. As a sign of confederacy it’s view is evident of the consciousness of one’s Constitution, Customs, Land and Nationality. This insignia is used to expresses our intent; as an illustrating declaration of allegiance to God יהוה In turn this Standard show forth our posturing for love of God and country, as patriarchs among ourselves in the face of nations. 

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 Palms 60:4 reads, Thou יהוה has given a banner (standard) to them (Yisrael)that fear thee, that it may be displayed because of the truth. Selah. 

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According to the S.E.E.C. of the Bible reference #5251. The Hebrew/Ibriy word for Banner is Nec נס. Nec means; a flag staff; generally a signal, figuratively a token, a pole, a sail, ensign or standard. Another term for flag staff is flag-pole; a Flag Pole is a staff or pole on which a flag or banner is displayed. A Staff is a stick or rod for aiding in walking, or use as a weapon. A staff is a rod serving as an ensign of office; or authority as an body of persons charged with the carrying out of some work, of an establishment; or the executing of some undertaking.  Though a staff or rod as a symbol of office, authority or power; its also an instrument used in issuing out of punishment; or used to measure, make decisions, or aiding configurations. See Deuteronomy 11:1 and Isaiah 11:1.

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For centuries the voice of the Law givers of יהוה have been silenced and over thrown by force Matt 11:29. This banner is designed as a standard of truth; a beacon to all God/יהוה people regardless of race or color. The Standard of Yehuwdah יהודה has many important roles of representation such as; its attributes to quality of excellence, worthiness and dignity, being officially reserved; and station of eminence. It marks the boundaries of the Royal House of the servants of יהוה and is a reminder of the great virtues of יהוה deliberating not only his covenant people; but all good people of earth. This Banner means God/ יהוה. In times pass a White Flag was used to call a truce, with hopeful intentions of reaching some sort of understanding. It was not more than two hundred years ago; when a White Flag was waved it meant, the surrender of some party who has suffered the more preponderance of combat aggression. Like unto the symbolism of a White Flag; our Standard is raised to signify; We surrender unto God יהוה and choose peace. By this example all who believe in Yahweh, יהוה may enjoy the generations of continence in His infinite Theo-crated Society. This Banner means Shalom. According to ...

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Deuteronomy 7:6 For thou art a holy people unto the Lord thy God יהוה the Lord thy God יהוה chosen the to be a special people unto himself, above all people upon the face of the earth.

 

1Peter 2:9-10 reads, But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light:

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10. which in time past were not a people, but now are the people of God יהוה: which had not obtained mercy, but now have obtain mercy. This means we  have obtain mercy.

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                                                                        The Gold Crowns  

 

The crown is a symbol of the Lord יהוה sovereign power and his position of constitutional standing. As a word when spoken of; the word crown relates to the duties and the prerogative of such as one in possession of royal  power. The golden crown is a symbolic distinction; of a station firmly situated within the highest standards of excellence. Therefor Gold is an representation of the pentacles of Yehuwdah’s יהודה with God/יהוה . Gold in this banner represents the qualities of heaven, depicted by moral apprehension as golden achievements. This symbol as a token constitutes the competence of Yehuwdah; as Yisrael’s true established Lawgivers and their designation.

 

See Genesis 49:10 1Chronicles 28:4 and Psalm 60:7 Isaiah 28:5 reads...

 

In that day shall the Lord יהוה hosts be for and crown of glory, and for a diadem of beauty, unto the residue (the latter day) of his people.

 

 

Isaiah 62:3 reads...

                        Thou shall also be a crown of glory in the hands of the Lord יהוה and a royal diadem in the hands of thy God יהוה.                                                                

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In essence a crown stands as a token of reflection of our spiritual state of mind; as well as the acceptance of complete discernment of our responsibilities and account abilities. The crowns in this banner are “chaplets“; they signify the initiating qualifications of allegiance required with charity, setting forth the needs upholding the commonwealth and its Nation’s welfare.

 

According to the S.E.E.C. of the Bible reference #2213. The Hebrew/Ibriy word for Chaplet is Zer זר. Zer is a trait of quality as an requirement of life of those living in יהוה                                                    

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Exodus 25:11 reads, And thou shall overlay it with pure gold, within and without thou shalt lay it, and shalt make upon it a crown (chaplet) of gold round about.

 

According to the S.E.E.C. of the Bible reference #2091. The Hebrew/Ibriy word for Gold is Zahab זהב. The word Zahab in this banner is being be used to represent that which has been refined; but in any case it signifies the degree in quality. 

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The strength of a nation is the reflection of it leadership. A Golden crown is a symbolic representation of regalia. It personifies the legislative office of command; in which the applications of it’s ministers are not only seen but felt through out their jurisdictions. The golden crowns are characterized as the overlay of the men and women of a nation’s faculty. Even though our diadems are white and made of fabric; they too are a symbol of regalia. The word  overlay relates to a covering, or a concealment of something in order to protect, preserve; or dress for representation. A nation is represented by a Overlay of people as the vanguards over seeing it’s country.  Adam was told by God יהוה dress the garden and keep it. Genesis 2:15. 

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                                                                            The Three Great Shields

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A shield is an instrument of warfare used in act of defense.  Yisrael in it’s entirety is represented by three safeguarding agencies forming a network of continuous diplomacy. Working to ensure the welfare of Yahweh’s יהוה crated society throughout the globe. Yahweh Ben Yahweh “יהוה בן יהוה" , Yehuwdah יהודה and Yisrael ישראל are the three great shields of our nation’s insignia. Their invested with the Fiduciary power to exempilify the truth relationships formed with Yahweh יהוה as the Father and Sons and the Holy Trinity; and their due season to whom it resides. This Banner represents P.O.S.S. People of Superior Status.

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Palms 47:9 reads,

the princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth (Yisrael) belong unto God יהוה; he is greatly exalted.

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The Black Borders Around The Shields

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The three Shields of this insignia are outlined with thick black borders to represent race and boundary. It’s thickness is to impress upon our minds the extent of our boundaries, rather tangible or intangible it measures are solely exclusive. Thickness means we’re consolidated and in charge of directing our inheritance under the guides of God/יהוה The thickness of this border means we are walled, and presently determining the ebbs and flows defining nation territory, and it’s moral qualities. The black borders of this banner also means the base and walls of the Mount. See the Mount of Olives Zechariah 14:4

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Revelation 21:12 and it reads,

And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of Yisrael:

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According to the S.E.E.C. of the Bible reference #2346. The Hebrew/Ibriy word for Wall is Chowmah חומה and it means; to join; a wall of protection.

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If we consider a wall that’s made of wood; you’ll see each piece has undergone a series of preparations . These preparations consist of its length, width and its breadth. Each piece is then place in relationship with the other existing members of wood, forming the construction of a fix and binding agreement, and locality. The thickness of these borders means we have compactness; that we are closely hedged in, closed in, closely wedged in, joined and engaged in. We can compared the construction of walls to the Ark of Covenant as and allegory, as being made of shittim wood.

 

Exodus 25:10 According to S.E.E.C. of the Bible reference #7848. The Hebrew/Ibriy word for Shittim is Shittiym meaning the sticks of wood. 

 

Sticks come from wood and wood comes from trees; the sticks that come from trees is the stock proceeding from, or produced by that tree. Stock means: store, collection, reserve, treasure, storehouse, foundation, breed, class, mold manner, ethnic group, house, family, lineage, pedigree, heritage, forefathers, patriarch and etc. The word sticks also mean rod, scepter, to pierce and to be united. (The Shittiym tree is known for it closely and dense shrubbery like limb and scourging piercing thorns).

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The word Ark according to the S.E.E.C. of the Bible reference #727. The Hebrew/Ibriy word for Ark is Aron ארן and it means a coffin; chest or box. The Ark of Covenant is made of wood; it members/wood/sticks form a designated place of existence. Like unto a chest or a box, it members of wood form an exclusive and private boundary. Each member of wood is cut to the pacific specifications to preform the functions of a position, office or duties that he or she is prepared for. These members of wood form a territory or region of daily operations, and also the final resting place of ones domicile. This Insignia means Home The thickness/density/breadth width and length of these borders means we stand together against any and all forms of  alienation. That we’re a people caked and solidified having no form in weaken of strength. As a covenant people this border represents our ancestry, and present state being grounded in the laws of יהוה Because a border is a line and we are a people of a particular blood line of nationality, the thickness of this borders means; we’re deeply entwined with our inheritance Yahweh יהוה Yahweh Ben Yahweh יהוה בן יהוה Yisrael ישראל This banner means we are the Patriarchs.

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The Center Shield and the Name of יהוה

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The name יהוה Yahweh is displayed in the upper center of this shield exemplifying the source of our power, the origination of our existence and the divine presence of Yahweh’s יהוה supreme authority.  The name of God/יהוה is positioned to openly illustrate the region and designated resting place of Yahweh’s choosing.

 

   Palms 78:67-68 reads,

Moreover he refused the tabernacle of Joseph, and chose not the of Ephraim:

68. but chose the tribe of Yehuwdah the mount Zion which he loved.

 

Palms 132:13-14 and it reads,

for the Lord יהוה hath chosen Zion; he has desired it for His habitation.

14. This is my rest for ever: here will I dwell; for I יהוה desired it.

 

The name of יהוה is encircled to cite, case and point of several factors. Recognizing the above position of Yahweh’s יהוה name as shown in this banner; it’s imagery is a reminder to us of the allegiance we’re blessed to forever owe. We’re reminded when we look upon this Standard; that we have One God, One Constitution in which we trust. One Mind, or Logical Ratiocinative source of power. One Love, One true love , and One true commitment by which we’re prescribed; and  One Action, One national practice, One nation order, which in whole is Yahweh God/יהוה.

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Deuteronomy 10:12 reads,

And now, Yisrael, what doeth the Lord thy God יהוה, require of thee, but to fear the Lord thy God יהוה to walk in all his ways, and to love him, and to serve the Lord thy God יהוה with all thy heart and with all thy soul,

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There's certain unequivocal truths concerning Yahweh יהוה and his covenant people which are symbolized in this banner. Considering the severity of their relationship Yahweh יהוה makes it clear of his intent concerning the occupations of Yehuwdah יהודה. making known that he is the author and owner reserving rights by his name alone. Their compact is commission upon the evidence of Yahweh יהוה as their only God/sovereign/potentate. The name Yisrael ישראל is given to the so called Black man of slave descent; anointing them as the only commissioned Nation Family, holding a title of an royal and rightful status. This implies that the name of Yisrael is a binding contract, therefore it is much more than just a name. It’s a mark by which Yahweh יהוה used to identify, bind and impose obligation and consequences upon it’s bearers.

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    2 Chornicles 6:5-6 and it reads,

Since the day that I יהוה brought for my people out of the land of Egypt I chose no city among all the tribes to build a house in, that my name יהוה be there; neither chose I any man to be ruler over my people Yisrael:

 

  6. But I יהוה have chosen Jerusalem/Yehuwdah, that my name might be there; and I יהוה chosen David/Love to be over my people Yisrael.

 

   Isaiah 45:4 and it reads,

 For Jacob my servant’s sake, and Yisrael mine elect, I have even called thee by thy name: I have surnamed thee by thee, though thou hast not known me.

 

   Isaiah 45:6 reads,

That they may know from the rising of the sun, and from the west, there is none besides me. I am the Lord יהוה there is none else.

 

   Isaiah 44:6 and it reads,

Thus saith the Lord יהוה King of Yisrael, and his Redeemer the Lord of Host יהוה I am the first and the last; and besides me there is no God.

  

The name of יהוה is positioned in the upper top center of this shield, to make clear that יהוה the highest and first order of Yisrael. A descriptive word for Yisrael is Angel, and the first and highest rank among Angels is called Seraphim. The order of the House of Angels/Yisrael is composed of the commandments and statues of Yahweh יהוה. So then we compare the divinity of the Seraphim with the disposition of the name of God/יהוה It’s attributes are characteristics and perceived to be noting short of divinity. The Name יהוה above all dominions, above all man made thrones, above all powers and all man made principalities.  The placement of the Seraphim’s position is framed by the name of God/ יהוה in the upper front and center position of this banner. It is by the Seraphim/ יהוה name decreed the judgements wherein; we the Tribe of Yehuwdah was sentence to death as a nation; and it’s only by decree in the name of these very same like order are we pardon. When ever a law is mandate it is authenticate by the stamp; but also enforced by signature in name or names of the commissioned official or officials holding office.

  Acts 4:12 and it reads,

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

  Numbers 21:8 and it reads,

  And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that        everyone that is bitten, when he look upon it, shall live. 

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According to the S.E.E.C. of the Bible reference #8314. The Hebrew/Ibriy word Seraphim is Saraph שרפ: and it means God יהוה The Burning One. This banner when displayed is a symbolic token of the judgements of יהוה among upon his people. When we look upon this insignia tending from its pole (staff ) as it streams in the wind we called to remembrance; that it is יהוה has made us and has deliver us.

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Palms 100:3 reads,

Know ye that the Lord יהוה he is God: it is he that hath made us, and not we are selves; we are his people, and the sheep of his pasture.                                                                                                                                  

 

Palms 116:13 and it reads,

                         I will take the cup of salvation and call upon the Name of the Lord יהוה.

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The Black Circle 

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The black circle represents darkness as the obscure surroundings of God/יהוה As a people of Yahweh’s divine order, we bear witness of his unlimited abilities; to make dead or alive; to deliver or destroy, to make on high or to bring low. This circle of darkness means that יהוה beyond the intellectual cognizant of man, and through the challenges of uncertainties we face in life, beyond the intellectual cognizant of man, and through the challenges of uncertainties we face in life, beyond the intellectual cognizant of man, and through the challenges of uncertainties we face in life, beyond the intellectual cognizant of man, and through the challenges of uncertainties we face in life, beyond the intellectual cognizant of man, and through the challenges of uncertainties we face in life, beyond the intellectual cognizant of man, and through the challenges of uncertainties we face in life, יהוה reveal to us some of our most precious and monumental moments. For example the satisfactions aquatinted with virtues of righteousness, or the joys we feel after sorrow is gone, or the discovery of the unknown through diligence. Who can really explain the reasons why יהוה chooses which people to covenant with, or why he so merciful in dealing with mankind.  We can’t help but wonder with amazement of the opportunity he has given us to learn of his intricate personality. Thus we stand in awe in the presents of God/יהוה as does the stars of darkness. reveal to us some of our most precious and monumental moments. For example the satisfactions aquatinted with virtues of righteousness, or the joys we feel after sorrow is gone, or the discovery of the unknown through diligence. Who can really explain the reasons why יהוה which people to covenant with, or why he so merciful in dealing with mankind.  We can’t help but wonder with amazement of the opportunity he has given us to learn of his intricate personality. Thus we stand in awe in the presents of God/ יהוה as does the stars of darkness.  to us some of our most precious and monumental moments. For example the satisfactions aquatinted with virtues of righteousness, or the joys we feel after sorrow is gone, or the discovery of the unknown through diligence. Who can really explain the reasons why יהוה which people to covenant with, or why he so merciful in dealing with mankind.  We can’t help but wonder with amazement of the opportunity he has given us to learn of his intricate personality. Thus we stand in awe in the presents of God/ יהוה as does the stars of darkness. reveal to us some of our most precious and monumental moments. For example the satisfactions aquatinted with virtues of righteousness, or the joys we feel after sorrow is gone, or the discovery of the unknown through diligence. Who can really explain the reasons why יהוה chooses which people to covenant with, or why he so merciful in dealing with mankind.  We can’t help but wonder with amazement of the opportunity he has given us to learn of his intricate personality. Thus we stand in awe in the presents of God/ יהוה as does the stars of darkness. reveal to us some of our most precious and monumental moments. For example the satisfactions aquatinted with virtues of righteousness, or the joys we feel after sorrow is gone, or the discovery of the unknown through diligence. Who can really explain the reasons why יהוה chooses which people to covenant with, or why he so merciful in dealing with mankind.  We can’t help but wonder with amazement of the opportunity he has given us to learn of his intricate personality. Thus we stand in awe in the presents of God/יהוה as does the stars of darkness.  to us some of our most precious and monumental moments. For example the satisfactions aquatinted with virtues of righteousness, or the joys we feel after sorrow is gone, or the discovery of the unknown through diligence. Who can really explain the reasons why יהוהchooses which people to covenant with, or why he so merciful in dealing with mankind.  We can’t help but wonder with amazement of the opportunity he has given us to learn of his intricate personality. Thus we stand in awe in the presents of God/ יהוה as does the stars of darkness. 

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According to the S.E.E.C. of the Bible reference #2822. The Hebrew/Ibriy word for Darkness is Choshek חשך. Choshek means: obscurity an implies an incomparable profoundness. 

 

Palms 18:11 reads,

 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.

 

Isaiah 45:4 and it reads,

I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord יהוה which called thee by thy name, am the God of Yisrael. 

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The darkness in this banner also pertains to the covenant people of יהוה wherein יהוה made his hidden places. For יהוה בן יהוה from darkness/the so called African American of slave descent; as being the first begotten of the grave/the place of the dead or the darkness as the so called Black man of America. 

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Revelation 1:5 reads,

And from יהוה בן יהוה, who is the faithful witness, and the first begotten of the dead/grave/darkness, and the prince of the kings of the earth/Yisrael. Unto him that loved us, and washed us from our sins in his own blood.

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This scripture gives precedence to the phrase: יהוה The God OF Yisrael. The words hidden, secret and treasures are also suggestive of the Mysteries. Depicting the names of יהוה and Yisrael ישראל Yehuwdah  יהודה as Mystery. We Yisrael are a people contracted in/by these names; but much related incite about us and our names in pass had been hidden from us; which this is suggestive of  Mystery. This banner means we consider status and respect it This banner means we consider status and respect it According to the S.E.E.C. of the Bible © 2001 reference #3466.  The Greek word for Mystery is Musterion it means: to shut the mouth; which implies things unspoken of. 

 

ST.  Luke 8:10 reads,

And he יהוה בן יהוה said, Unto you it is given to know the mysteries of the kingdom of God/יהוה but to others in parables; that seeing they might not see, and hearing they might not understand.

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יהוה used darkness as a tool in forging our deliverance process. It’s through the strains of adversity, the development of  Regalia takes form. Upon the setting of this stage we’re engulfed with having to confront condition very much like unto the struggles of a child Luke 18:17; who is yet born unknowing and incapable of provide for one’s self. Under tribulation/darkness we began to overcome the adverse difficulties surrounding our existence as a people. This darkness represents our condition as “ the dust of the ground in Gen. 2:7 ”; in one sense being flat having life producing value to support other life; but having not the right stuff or values to erect life for itself; but is only conformable to the will God/יהוה Another word for darkness is night and it’s by night that are delivered unto יהוה. This Banner means we have overcame our adversity.

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Deuteronomy16:1 and it reads,

Observe the month of Abib, and keep the Passover unto the Lord thy God/יהוה: for in the month of Abib the Lord thy God/יהוה thee forth out of Egypt by night.

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The Two Olive Branches

 

The two Olive Branches are another symbol for two of protective guardians. They represent Yahweh Ben Yahweh יהוה בן יהוה and the council of Yehuwdah יהודה. These two symbols rest on the outer perimeters of the circle we call darkness, as explained on pages 8 and 9 of this account. They exemplify the prophetic fulfillment of what remains after the darkness. The Olive Branch is an extending of an invite; a open invitation. It is the announcement of a peaceful offering of  acceptance and an application of friendship. In the beginning יהוה spoke saying let there be light; so therefore someone accepted the offer/invitation wherefore was light received. 

 

Proverbs 6:23 reads,

For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life.

 

Psalm 19:7 and 8 it reads,

The law of the Lord יהוה is perfect, converting the soul: the testimony of the Lord יהוה is sure, making wise the simple.

 

8. The statutes of the Lord יהוה are right, rejoicing the heart: the commandment of the Lord יהוה is pure, enlightening the eye.

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According to the S.E.E.C. of the Bible reference #2132. The Hebrew/Ibriy word for Olive is Zayith æéú. Zayith means an olive as yielding illumination, the branch or the berry. The word Zayith is probable akin to the Hebrew/Ibriy word Ziv æå reference # 2099 which means to be prominent and properly brightness. The word illuminate/olive not only means to lighten; but is synonymous with the words Education, wisdom knowledge Understanding. This two olive branches are two entities of a cardinal dressings of one established institution: The leading University of יהוה. Together they display duality of interior and exterior operations. Its interior being furnished with prominent intelligence; of the divine teachings of Yahweh Ben Yahweh יהוה בן יהוה. And the exterior housing is the Host of men and women belonging to the Elect of Yisrael ישראל. The word illuminate/olive also means to burn or radiate, clarify or explain. In essence these words identify the present in giving appropriations for good representations. Well as the words prominent and intelligence is suggestive in promoting; a pacific adapted behavior; a mood of mental aptitude in grasping truths; revealing facts and having substance in meaning. It’s an embodiment having a distinction in designed of it’s corporeal and incorporeal hereditaments. The two entities   Yahweh Ben Yahweh יהוה בן יהוה and Yehuwdah יהודה are the Nation’s intelligence agency called the University of God/.יהוה This banner means they will rule as God. 

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Psalm 82:6-8 reads,

 

I יהוה said, Ye are gods/children; and all of you are the children of the Most High. 7. But ye shall die like men, and fall like one of the princes. 8. Arise, O God/ יהוה בן יהוה and יהודה.

 

 

Luke 17:21 and it reads,

Neither shall they say, Lo here! (Another nation) or lo there! (Another religious denomination) for, the Kingdom of God יהוה is within you/יהוה בן יהוה Host of Yehuwdah יהודה                                                                    

 

 

The Olive Branch According to the S.E.E.C. of the Bible reference #7976. The Hebrew/Ibriy word for Branch is Shilluchah שלחה Shilluchah means a shoot: branch fem, of reference # 7964 Shilluwack שלוח means a dismissal, the same as of and divorce especially the document; also of a daughter’s dower, and have sent back. Beginning with the word Shoot: Shoot means to come forth as in coming forth form the ground. A shoot is a stem that is germinated from, or has grown in distinction from it’s origin; or a branch of an plant that has produced a separation. The Olive Branch is a symbol of a breed or, or class of people with illustrating traits uncommon form others of it’s kind. See Seisin

 

The word Dismissal in this reference is the same as of and divorce especially the written document/evidence. A dismissal is a spoken or written order of discharge; meaning to be pardon, released,  set free, or to be put at liberty. The olive Branch is a class of individuals working as one that has been dispatched, to carry out the functions consistent to liberty or sovereignty of God’s/יהוה command. Because the word dismissal is used as a related indicator of the word divorce along with the written document, or written evidence. The purpose of the document is to authenticate legitimacy of in rather or not the Divorce is Lawful.

 

The Olive Branches in this banner are a sign representing the liberation of the peace makers, that the offering of peace is in hand to give. Divorce means we have been legally, and willfully set free from the destruction we have impose upon ourselves. This Banner means we’re free form death

 

Isaiah 28:15 and it reads,

Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

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Though the covenant is written in duality and Yisrael is given the choice of one or two option; to choose the Holy Covenant of יהוה and live peace, or reject the Holy Covenant and be bound in hell/death. But however Yisrael is appropriated with this choice to contract with one or the other.

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Deuteronomy 11:26-28 and it reads,

 

Behold, I יהוה בן יהוה set before you this day a blessing and a curse:​

27. A Blessing, if ye obey the commandments of the Lord thy God יהוה which I command you this day;

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 28. And a Curse, if ye will not obey the commandments of the Lord thy God יהוה, but turn aside out of the way which I יהוה בן יהוה you this day, to go after other gods, which ye have not known.

 

The Hebrew/Ibriy word for Branch is Shilluwack on page 12 means to present the documents. In order to show an document it first must be contracted then elevated. This involves having the ability to scribe a document which is erected from the table of its administration. The strength of a document is forcible only by an organized body of people having one acting representative of law, or a table of individuals as its office of law representatives. They are the elevation of a nation’s communication producing its documented legal representation.

The Hebrew/Ibriy word Shilluwack also means of a daughter’s dower. The word dower’s is an inheritance in the form of and estate, legacy or substance. Its an marriage settlement belonging to the widow of an testator as her lawful inheritance. 

 

According to the S.E.E.C. of the Bible reference #1121 and 1323. A Hebrew/Ibriy words for daughter or daughters are referenced as Ben בן or Bath בת in either instance the word Ben and Bath signify the Heirs of an estate in the form of legacy, or substance, or of an right etc.

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Psalm 9:14 and it reads,

that I may show forth all thy praises in the gates of the daughter/God head of Zion: I will rejoice in thy salvation.

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Shalach שלח but is pronounced shaw-lahk, shalach means to be sent out, to be sent out as on to bring one’s way. It means to be set loose for the purpose of initiating an appointed adjective, or a setting forth to accomplish an successful resolve. The two Olive Branches where dispatched the movements of appropriating the prosperity, wealth, and celebrity of the Theo-crated society of God/יהוה The two Olive Branch of this Banner signify the Heirs as of them who passed over, and received the inherited promise in the name of our God יהוה who is Great, and in the name of the king of Yisrael the Honorable יהוה בן יהוה. This Banner means anointed 

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Psalm 201:21 and it reads,

To declare the Name of the Lord יהוה and יהוה בן יהוה Zion, and his praises in Jerusalem/Yehuwdah;

 

Micah 4:8,13 and it reads,

And thou, O tower of the flock, the stronghold of the daughter/Law givers of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter/Law Givers of Jerusalem.

 

13. Arise and thresh, O daughter/Law Givers of Zion: for I יהוה will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I יהוה בן יהוה will consecrate their gain unto the Lord יהוה of the whole earth.

 

The two Olive Branches in this banner together consist of twenty six olive leaves. The  Hebrew/ Ibriy word for Leaf reference # 5929 is Aleh עלה  and reference #5947 is Alah עלה Alah means to come up on a tree/ancestery, or to ascend, or to be on high, or to be as an active mount. Alah represents the increase of something offered, like the efforts and achievements we offered in servitude to God and Country. Leaves are a symbol very much like that of some one rising to an established position of adornment, and a symbol of dress as of an shielding covering, or of an assembly of celebration. Alah is suggestive of our efforts involving our ascending from the lower status under the Law, to the higher numerical positions of nobility in the name of יהוה Alah/leaf is also a page or pages as in the pages of a chapter, or a book. This insignia is a presentment of a new chapter in Yisrael ישראל. This Banner means to be on High in the name of יהוה.

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