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     University Coat Of Arms

The Hebrew word for crown is nezer, pronounced nay-zer spelled in the Hebrew symbols from right to left נזר nun-ziyin-resh. Crownnezer” is the symbol of dedication. It explains the self-sacrificing devotion a student of יהוה will make pursuing his infinite wisdom. The Crown “nezer”is a token of one being set apart for יהוה exclusive use. They stand isolated from the immoral practices of the carnal world. The Crown “nezer”means the student runs true to form. The Crown “nezer”is a mark of a saint, an illustrious predecessor. They are the ones that go in advance as the builders of the family name Yisroel. The University of יהוה are priests or better yet Nazirite, the platform for the Royal Priesthood. 1Peter 2:9.
But ye are a chosen generation, a  royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light:

The CrownThe University of יהוה” is what adorns the priest like a crown. It symbolizes wisdom, knowledge and understanding in the name of יהוה. The crown means The University of יהוה is a group of priests politically organized under a single governmental authority; “The Theocratic government of יהוה.” The Crown displays completion and consummation between you and יהוה בן יהוה Yahweh Ben Yahweh. The Crown represents the anointing oil of יהוה upon the head of the learned person. Why is the crown so significant? It advocates as a circle, forming the central hub, a core of strength and power. It represents the sovereign power of יהוה. We are talking about freedom from external control, having undisputed ascendancy in the name יהוה. The crown serves as an umbilical cord; it is necessary, supportive, a nurturing link of the tree of life. Revelation 22:1-2.


And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.


In the mist of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yield her fruit every month: and the leaves of the tree were for the healing of the nations.


One of the most benevolent gift יהוה בן יהוה Yahweh Ben Yahweh passed down to his servants was The University of יהוה . The University of יהוה is a precious stone, one of great values in the mind of the beholder. True Believers understands the significance and the power of The University of יהוה being established. They figure out that without a University of יהוה in their lives, says to them No Promise, Assurance, Security, or Faith for us or our future generations. The University of יהוה is a heirloom, and without it, you clearly do not understand what your inheritance consist of or what יהוה will is all about. Numbers 14:34. Luke 24:49 and Hebrews 6:17-19.


What is a heirloom? Heirlooms are valued possessions with great sentimental value passed down through generations within a family. Heirloom is a piece of property that descends to the heir as an inseparable part of ones inheritance. The University of יהוה is part of your inheritance, do you understand יהוה בן יהוה generosity when he blessed us with the capability to setup Universities to further the advancement of our Nation? The University of יהוה is our Royal Crest, it is part of the believers daily royal internal attire. Do you not want to dress yourself with this kind of Beauty, a royal line of Nobility? Carrying the legacy of יהוה בן יהוה Yahweh Ben Yahweh is the only way to show Honor and respect unto him as commanded in Exo.20:12

    Honour thy father and thy mother that thy days may be long upon the land which Lord thy God יהוה giveth thee.

Heirlooms are an important aspect in dealing with the law of inheritance. Heirloom can be corporeal or incorporeal hereditament, both are protected under the law. Here’s the breakdown, a heir is a person who inherits or is legally entitled to inherit through the natural action of the law, another's property or title upon the others death. Hebrews 9:16-17.


     For where a testament is, there must also of necessity be the death of the testator.

        For a testament is of force after men are dead: otherwise it is of no strength at  all  while the testator liveth.


If The University of יהוה was given as your inheritance, this explains the failure of the universities that was established before his ascension. Because as the script reads, an inheritance is given after the testators death. And without wisdom and complete understanding of his will, how can Yahweh’s curriculum be written? He told us himself that he taught us for 12 years and we still didn’t understand. Why, because the timing wasn’t yet. It was only for his elect, at a particular time, order and way. That time was after his ascension. A heir is a person who appears to get some trait from, or carries on in the tradition of a predecessor because he is the heir-loom. The word loom is a heave in sight, it is the Lord יהוה heave offering. The University of יהוה is the true believer’s sacrificial ceremony offered as a part of worship; offered up unto יהוה Yahweh in the name of יהוה בן יהוה Yahweh Ben Yahweh. The offering is constitutional, imbued with a course of study and instructions. The University of יהוה building is not the offering; but is the true believers continued sacrifices that brings it all about in the name of יהוה בן יהוה Yahweh Ben Yahweh. The University of יהוה genetic code is coeval with birth, forming the formation and differentiation of tissues. A network that clothes the very soul of the true disciple of יהוה בן יהוה Yahweh Ben Yahweh, this is our academic report.






The term (of) denote from which anything proceeds; indicating origin, source, descent, and the like; for example “we are of noble blood”. It express association with or connected with, usually in some causal relation, whether it be efficient, material, formal and final. The word (of) has been held equivalent to the word after; at, or belonging to; in possession of; manufactured by; residing at; and from. If we take the word after in relation to The University of יהוה. After means to resemble, to represent as like. Like is telling us that it is made up with the same characteristics of יהוה Yahweh. The word like as a noun is a counterpart, it completes us. This also tells me that The University of יהוה is just  one of many that is to come and will be similar to each other. The word after would be expressing terms like, in pursuit of, in search of, like, in the manner, in the pattern of, after the nature of, and my favorite in honor of. University of יהוה is composed of the term (of) to show form. This form serves as a model of an instrument, a prime mover, giving power to be used in a judicial proceeding or legal transaction. This form is containing the principal necessary matters, and proper technical terms or phrases and whatever else is necessary to make it formally correct.  Its form is to arranged in proper and methodical order, and capable of being adapted to the circumstances of the specified case.   יהוה בן יהוה Yahweh Ben Yahweh  said that he will give you the power to become the sons of יהוה. John 1:12..

But as many as received him, to them gave he power to become the sons of God  יהוה even to them that believe on his name:


It sets in motion the supreme determining and guiding influence on its students. Of is saying to us, to take possession of The University of יהוה, enter into and control firmly with the power of יהוה. Of dominate it overlooks from a superior elevation and command because of its superior position. This term instate you as the owner of heaven and earth. Gen 1:1 and Psalm 47 1-9....                                                                                                           



                               Ineffable Name Of God יהוה


The University of יהוה foundation is built on the ineffable name of God יהוה . יהוה is Gods name as it is written in the Hebrew language. יהוה (Yahweh) is the covenant God of Israel (Yisrael). According to Jewish custom, because of reverence, the divine name was not to be spoken, so the Hebrew word for LORD and GOD were substituted. Whenever the words LORD and GOD appear in large and small capital letters, the original Hebrew reads YHWH (יהוה). REFERENCE: THE HOLY BIBLE IN THE KING JAMES VERSION, COPYRIGHT 1984, THOMAS NELSON PUBLISHERS, NASHVILLE, TN P. 763. (FOUND IN THE DICTIONARY CONCORDANCE IN THE BACK OF THIS BIBLE.)







Tetragrammaton is the four Hebrew letters usually transliterated as YHWH OR JHVH (Yahweh or Jehovah)and used as a symbol or substitute for the ineffable name of God. There is no letter J in the Hebrew language till this day ruling out JHVH (Jehovah).

The name יהוה בן יהוה Yahweh Ben Yahweh in the latter days was to identify and accordingly exalt the bearer of this name as the personal God of Yisrael and the universe. As opposed to the general interpretation of a rather mystical, almost unidentifiable being, as held by most religions. The One who bears the name will proclaim and make known of the name יהוה. So that his Name may be Honored among all nations (Malachi 1:11; Isaiah 12:4) one must proclaim and make known his Name unto the masses of believers. But to claim to follow Him but know not His Name is impossible to bring Honour, Praise, and Sanctification to his name.

The Hebrews national name of God is יהוה . The word national is identical with patriotic, meaning יהוה is the patriotic name of God. The name יהוה is inspired by patriotism. One who loves his or her country and supports its authority and interest. The University of יהוה is part of our country. It is a sign to the world that we serve יהוה and him alone.


This crest was chosen as a true representation of The University of יהוה  because it is a “Crest of Nobility” that consist of a very unique design using symbols carefully chosen to capture the intrinsic beauty that moves within our universe; The University of יהוה. The crest of Nobility is a quality of being noble. Being noble is having a very good, excellent and moral character; one יהוה will approve of. 2 Timothy 2:15. The term crest is used in heraldry; it signifies the devices set over a coat of arms.

Study to shew thyself approved unto God , a workman that needeth not to be ashamed, rightly dividing the word of truth.

What is a Coat of Arms? by definition a unique heraldic design of an escutcheon (shield), surcoat, or tabard. The term coat of many colors expresses the many details of the coat. Each symbol gives us an exceptional view of something being made whole.








The Hebrew word for shield is magen pronounced maw-gane and its meaning is to defend and cover. How does יהוה defend and cover us? Only with his truth. The word shield is a symbol for truth. There are three conceptions as to what constitutes “Truth”: agreement of thought and reality; eventual verification; and consistency of thought with itself. The Shield serves as a symbol of an agreement. This agreement is a compact, a covenant between two or more parties. The Shield explains the written agreement between יהוה and the family of Yisrael. A promise under seal for the performance of an action. Deuteronomy 5:1-5..


   And Moses called all Yisrael, and said unto them, Hear, O Yisrael, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.


The Lord our God made a covenant with us in Ho-reb.

    The Lord made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.


The Lord talked with you face to face in the mount out of the midst of the fire.


(I stood between the Lord and you at that time, to shew you the word of the Lord:  for ye were afraid by reason of the fire, and went not up into the mount;) saying.


Deuteronomy 28:1-34 a must read...


The Shield is a commemoration of truth, a memorial preserving the remembrance unto, יהוה Yahweh יהוה בן יהוה Yahweh Ben Yahweh and ישראל Yisrael forever. The shield consist of statements of facts to a government accompanied with a petition and remonstrance. Without our shield we have no defense, no covering, no place of refuge or strength. Psalm 86:11.


Teach me thy way, O Lord יהוה; I will walk in thy truth: unite my heart to fear thy name.


He shall cover thee with his feathers, and under his wings shall thou trust: his truth shall be thy shield and buckler. Truth deals with a reality which is authentic; it was forged in the fire of grace. Truth is not artificial, fraudulent, or illusory, but genuine. The Shield expresses to the bearer of the shield that he must remain upright for it is the proper way to bear it. The shield as a token, shows that the bearer is truehearted and faithful in allegiance to one’s lawful sovereign government of יהוה. Since a shield is used for protection and cover, then it has all the elements of a sanctuary within it’s intrinsic properties. Psalm 119:114


     Thou art my hiding place and my shield: I hope in thy word.

Proverbs 30:5...   Every word of God יהוה is pure: he is a shield unto them that put their trust in him.






The keys are used metaphorically, designed as a means of gaining or, preventing entrance, possession, and control. Matthew 16:19 tell us and it reads.

And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven:

and whatsoever thou shalt loose on earth shall be loosed in heaven.


Luke 8:10 says...

                 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; THAT SEEING THEY MIGHT NOT SEE,




  Luke 17:21 says... Neither shall they say, Lo here ! or, lo, there! For , behold, the kingdom of יהוה is within you.                         



These keys are a set of instructions governing the encipherment and decipherment of messages deep within the symbols of the Bible. The keys aid the students interpretation; a teaching technique that combines the factual with stimulating explanatory information pertaining to the mystery of the Kingdom of Heaven. The University of יהוה serves as the chief cornerstone of those mysteries Isaiah 28:16..

Therefore thus saith the LORD GOD יהוה, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste      


The University of יהוה is the keystone that locks the other pieces in place forming an archway. This archway is an entrance to a hidden door. Revelation 4:1.

Therefore thus saith the LORD GOD יהוה, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste







What is the significance of the two Horses? The Horses represents supporters; notice the two, they rest on each side of the shield supporting the weight of the shield like reinforcement. The supporters aid by giving additional assistance and material, making the shield even more stronger. The horses show that they share in the work in upholding the shield. They are the defenders that give testimony (evidence) of יהוה truth. They have firsthand authentication of the facts pertaining to the Kingdom of יהוה. Luke 17:21.


    Neither shall they say, Lo here! or, lo there! For, behold, the kingdom of God is within you.


The Horses are also two male stallions, uncastrated by the political, economic, educational, social, and spiritual arena. They have not been deprived of vitality, especially by psychological means. Stallions are kept for breeding to bring about a pure blood unmixed ancestry. Stallions are well trained, season to the touch, swift and fast. Their performance is at the highest level any one stud can attain. The two are whole, lacking nothing essential. The two stallions serves as the integral part in the curriculum for “The University of יהוה”.


Red is used as a distinguishing color showing, they are full-blooded. These stallions are thoroughbred, bred from the best blood יהוה בן יהוה Yahweh Ben Yahweh. The stallions are registered among those reckoned by genealogy. The stallions have a distinguished ancestry. Purebred members of a recognized breed, they represent the new bloodline. “The Royal Family of God Almighty יהוה.                                                       


           1 Peter 2:9.     But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew

forth the praises of him who hath called you out of darkness into his marvellous light.



Why two red horses? The Hebrew word for Two is shettayim, pronounced shet-tah-yim; meaning twofold: Twofold has great symbolic meaning in its structure; to be twofold is to be double. The two are twice as much in size, strength, number or amount. The two are dual in nature, they are counterparts. They have the same function and characteristics as another. The word two tells us something is happening “again” a second time. Genesis 2:5.


Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.


The two are male and female asexual being and they exist in the nature of something though not readily apparent. The two are a reflection of our motto.                                                               “ One God, One Mind, One Love, One Action”! 


                                            THE VINE                                                                                         


The Vine applies to one making a special vow of abstention; the story of the Nazir, pronounce naw-zeer. This vow is like unto an unpruned vine. These vines are placed on both sides of the shield to demystify the features of the shield. The vine of the left is expressing disapproval, while the right side signifies that we have been invested officially with priestly authority. The vine is unpruned indicating the reversal of the action, condition, and place for being pruned. The Hebrew word for vine is gephen, gheh-fen and it means to bend. The word bend takes on a negative and a positive position. The vine on the left is informing us not to distort the word of יהוה. As a priest it is a sinful thing to misinterpret the Law of יהוה, it causes the soul to never, ever, come into the truth. 2 Timothy 2:7.....


 Ever learning, and never able to come to the knowledge of the truth.



We are never to have a completely different line of thought or action when it pertains to the Law of יהוה. As a nation we are not to cause anyone to turn away from the Law of יהוה; but if we turn from the law, then such turn away. To bend is to fall into error, go astray, misconstrue, give a false coloring, and twisting the meaning is having the mind-set of a devil. Romans 1:25


                     Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever.




The Hebrew word for vine as a symbol explains our conduct in relationship to יהוה and that we are always in a state of reverence to יהוה at all times. The vine on the right is succulent, rich in vitamins and minerals. The vine on the right is nutritious, healthy, thought provoking and thought challenging.




                                                                                                The Ribbon




The Ribbon is a proclamation of “Honour” the beautification and enrichment that it expresses. What is a proclamation? It is the act of causing some governmental matters to be published and made generally known. Honour is a word that must be expressed openly, in open court, and face to face. 1 Samuel 2:30 say’s....


Wherefore יהוה GOD of  Yisrael saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now יהוה saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.



The Hebrew word for Honour is kabed, pronounce kaw-bade and it deals with personage. Personage is the title role, the walking part of a dignitary. As a dignitary, the person has legal title of Nobility. The title is a appellation of dignity or distinction. Title is a name denoting the social rank of the person bearing it, The Honorable יהוה בן יהוה, Yahweh Ben Yahweh. The ribbon signifies an award as a mark of honor, it is full of other incorporeal hereditament titles, which flows from the crown as the fountain of honor. Now the word honor carries great psychological weight; power to produce a change in a given legal relationship by doing or not doing a given act.
Ribbon of Honor is having a good name, reputation, integrity and standing. It severs as badge of distinction, a division, a special order that separates the University of יהוה student from the rest. Honor is heavy in leaven endowed with the principle of righteousness. Proverbs 4:7-8 and 14:34.

                                                Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.                                                                                        Exalt her, and she shall promote thee: she shall bring thee to honour, when thou embrace her.                                        Righteousness exalteth a nation: but sin is a reproach to any people.




The Ribbon is adorned with the name of יהוה בן יהוה because it represents the enhancement and refinement a student will wear.  As the student pursues after the divine mind of יהוה בן יהוה Matthew.11:30 , it deepens their perception and proficiency in the excellence of יהוה בן יהוה; therefore giving them the power to become the son’s and daughter’s of יהוה. John 1:12.


But as many as received him, to them gave he power to become the son’s of יהוה, even to them that believe on his name.

The Ribbon has many astronomical properties that we fail in our comprehension of the spiritual realm. For instance, the ribbon takes on a whole new form, that of a girdle. This girdle is a foundation garment; it’s  part of the priest’s holy garment. It is the symbol for a high official. Exodus 29:9.

 And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s  office shall be theirs for a perpetual statute: and thou shall consecrate Aaron and his sons.


Revelation 1:13...

 And in the midst of the seven candlesticks one like unto the Son of man clothed with a garment down to the foot, and girt about the paps with a golden girdle.                

Now the ribbon, this girdle has the same connotation, implications and reference to a skirt of the priest garment . The Skirt deals with an outer covering that hangs down to protect something. Skirt is used metaphorically to explain primarily the extremity or prominent part of something, in this case it is the law of יהוה. The law is the most advanced and secluded part of the Bible, because it quickens and opens up impelling יהוה to act. It is the border of יהוה garment, the frontier area separating political divisions. Matthew14:36.

And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.


The skirt is synonymous with hem. The Hebrew word for hem is shuwl, pronounce shool and it means train. Train is the part of the gown that trails behind the wearer, in this case יהוה בן יהוה. Know the word train is used to illustrate the persons or number of persons attending the University of יהוה. They are the ones serving and ministering in the temple. The University of יהוה Isaiah 6:1.

             In the year that king Uz-zi-ah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple.


                                           (Tsiyown) ציון


On the upper left side of the shield the word Zion (Tsiyown) ציון  appears, pronounced tsee-yone its meaning is that of a parched place. This place is a thirsty place, a place of mental acquisitiveness were one thirst for knowledge. Matthew 5:6.... 

                                                Blessed are they which do hunger and thirst after righteousness: for they shall be filled.


Zion is highly absorbent place of strong desire. Zion serves as a assimilation that consist of receiving new facts or responding to new situations in conformity with what is already available to ones consciousness to make one similar in nature to יהוה בן יהוה Yahweh Ben Yahweh.  Zion as a assimilation when absorb into our culture or the mores of the population, something wonderful begins to happen. A new environment is formed producing a surrounding influence that is made up of medium, mood, ambiance, character, spirit and a entourage. Isaiah 6:1  

            In the year that king Uz-zi-ah died I saw also the Lord יהוה sitting upon a throne, high and lifted up, and his train filled the temple. 

        Entourage-Syn. Attendance, train, court, followers, staff, attendants.

Zion (Tsiyown) ציון serves as the permanent capital of Jerusalem.  The word permanent uses terms like eternal, infinite, everlasting, indestructible, incorruptible, confirmed, grounded, dependable, and reliable. Zion (Tsiyown) ציון our Capital, the seat of government, center of government our first city; the place where the law of יהוה precedes from. Zion (Tsiyown) ציון is the chief judge the principal minister of the state and guardian of the realm as representative to our king יהוה בן יהוה Yahweh Ben Yahweh.  Zion (Tsiyown) ציון is chief, head eminent in power and importance. Zion (Tsiyown) ציון is first in order, bearing it’s own authority, and not deriving its authority from any outside source; as original jurisdiction, and original writs. Zion is hidden under names like the city of David, Judah, mount Sion. Psalm 78:68.


                                                                          But chose the tribe of Judah, the mount Zion which he loved.


                                                                      Psalm 114:2... Judah was his sanctuary, and Yisrael his dominion.

Revelation 14:1...

And I looked, and, lo, a Lamb stood on the mount Si-on, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.







The symbol on the upper right side of the shield ישראל is the Hebrew name for Yisrael pronounced yis-raw-ale. Yisrael the twelve patriarch descendants of Abraham, Isaac, and Jacob. The name Yisrael “ישראל” is the name of a Statute. The name is an act of legislature declaring, commanding, or prohibiting something; and in this case declaring “he will rule as יהוה” it’s law. Genesis 32:28 and Isaiah 45:4.


And he said, Thy name shall be called no more Jacob, but Yisrael: for as a prince hast thou power with God and men, and hast prevailed.


For my servant’s sake, and Yisrael mine elect, I have even called thee by thy name: I have surname thee, though thou hast not known me:


Within the word surname is “sur” which means “upon acknowledgment of right” sur is used to point out what the writ is founded upon. Meaning Yisrael is a title given as a real action brought by the owner of a reversion. This reversion deals with the residue the surplus of the testator’s estate remaining after all the debts and particular legacies have been discharged. The word sur is saying the name Yisrael consists of a vested interest in the estate of God יהוהThe University of יהוה and all intrinsic properties ”. Hebrews 9:16-18.


                                               For where a testament (will)is, there must also of necessity be the death of the testator.

                        For a testament (will) is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

                                                                  neither the first testament (will) was dedicated without blood.


The name Yisrael is the actual name of the Covenant (contract, will, testament) of God Almighty יהוה made with Abraham in Genesis 17:7. In Genesis 17:21 it’s confirmed with Isaac and Yisrael. Deuteronomy 29:12-15.








We will engage in the third name יהודה “Judah”, fourth son born to Jacob and Leah. Genesis 29:35. Judah’s location rest on the bottom left side of the shield as a code of law, de jure law. Judah represents the true and lawful government of God יהוה. Judah’s heritage is devised by a direct line from the Father יהוה, יהוה בן יהוה, and his matriarchal  mother Jerusalem. Judah’s educational system sits deep in the heart of his mother’s heart. Government of right, Judah possesses the only writ of right, the highest writ in law. יהודה “Judah’s” internal soul cries for his mother’s knowledge. Perceiving her understanding in equity, he exalts her and brings her again, to honor; for she is thy mother. Exodus 20:12.


                     Honour thy father and thy mother: that thy days may be long upon the land which the LORD יהוה thy God giveth thee.


                                                                                                       Psalm 76:1-2....

                                                                     In Judah is God יהוה known: his name is great in Yisrael

                                                              In Sa-lem also is his tabernacle, and his dwelling place in Zion.

Judah’s Hebrew name is Yehuwdah, pronounced yew-hoo-daw meaning celebrated. Celebrated is informing us that the name Judah  “Yehuwdah” is a name of radiance used to mark a special event; something historical. Something from the past and reproduced in a commemorated presentation in the last days. Judah  “Yehuwdah” is a recipient of honors in recognition for his noteworthy accomplishments. As honoree,  Judah  “Yehuwdah” is elected to honorary Chief Ruler, fueled and driven by the Spirit of יהוה בן יהוה. Romans 8:19 and Psalm 60:7.


                                                 For the earnest expectation of the creature waiteth for the manifestation of the sons of יהוה.


                            Gil-e-ad is mine, and Ma-nas-seh is mine; E-phra-im also is the strength of mine head; Judah is my lawgiver;


Judah is a lawgiver in modern terms a legislator, one that makes laws. They are the ones in the kingdom of יהוה exercising all power and function of making rules that have the force of authority by virtue and power of יהוה. As יהוה political unit they are his true spokesmen for יהוה בן יהוה personal representatives; including his heirs, descendants, assignee, grantees, receivers, and trustees of the estate. In Genesis 49:10.


The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shi-loh come; and unto him shall the gathering of the people be.

                                           JudahYehuwdah" is the tribe where the child originate. Isaiah 9:6-7 and Revelation 5:5.

 For unto us a child is born unto us a son is given: and the government shall be upon his shoulder: and his name shall

                                be called Wonderful,  Counsellor, The mighty God, The everlasting father, The Prince of Peace.


           Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it,

       and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD יהוה of hosts will perform this.


             And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the

    book, and to loose the seven seals thereof.


Yehuwdah “Judah” the domicile of our Messiah יהוה בן יהוה. Yehuwdah “Judah” is the King tribe, his Royal Priesthood. Yehuwdah “Judah”is lawgiver, a ready scribe, one who engage in the laws of יהוה as copyists, editors, teachers, and experts in the law of יהוה. The University of יהוה students are of the tribe of Yehuwdah “Judah” fashioned by יהוה from the tutelage of יהוה בן יהוה. Psalm 108:8.


                            Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;









As Chief Capital City for The Nation of יהוה, Jerusalem signifies a new beginning; a new era. Jerusalem is the fulfillment of a perfected state of mind. Revelation 21:10.


                     And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem,

                                                                                   descending out of heaven from God יהוה.


Jerusalem is placed on the bottom right side of the shield in the fourth position to show completion. The name Jerusalem can be spelled in two  ways, the first ירושלם Yeruwshalaim, pronounced yer-oo-shaw-lah-im made up of six Hebrew alphabets, signifying dual wav (ו ו) symbol of completion, redemption and transformation. The second ירושלים Yeruwshalayim, pronounced yer-oo-shaw-lah-im. Yeruwshalayim is made up of seven Hebrew alphabets. The name has two ( יי ) yod's symbol of creation and metaphysical. יהוה created the universe in six days and rested on the seventh.  ירושלים Yeruwshalayim represents the Sabbath day as spoken in the book of Hebrews 4:4-7,9.

For he spake in a certain place of the seventh day on this wise, and God יהוה DID REST THE SEVENTH DAY FROM ALL HIS WORKS.


And in this place again, If THEY SHALL ENTER INTO MY REST.


Seeing therfore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief.

Again, he limited a certain day, saying in David, To day, after so long a time; as it is said, TO DAY IF YE WILL HEAR HIS VOICE, HARDEN NOT YOUR HEARTS.

There remaineth therfore a rest to the people of  יהוה.

 Yeruwshalayim takes on a very interested form by it being made up of seven alef-bets.  The Hebrew Alef-bet (ז) Zayin has a numerical value of seven serving as a symbol for Spirit. ירושלים Yeruwshalayim serves as the consummation of marriage between יהוה and his bride Jerusalem. Revelation 21:10, 21:2 and 19:7.


                And he carried me away in the spirit to a great and high mountain, and shewed me that great  city, the holy  Jerusalem, descending out of heaven from God יהוה.


 And John saw the holy city, new Jerusalem, coming down from God יהוה out of heaven, prepared as a bride adorned for her husband.


                                               Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and  his wife hath made herself ready


                        As the bridegroom and his bride perform their nuptials and vows as man and wife, from this union a new government begins. The first time

        Jerusalem is used is the book of Genesis 14:18 hidden under the word Sa-lem.


                          And Mel-chiz-e-dek king of Sa-lem brought forth bread and wine: and he was the priest of the most high God יהוה.

The Hebrew word for Sa-lem, is Shalem, pronounced Shaw-lame and is a early form of the name Jerusalem before the appointed time. When the student considers all parts of the shield in it’s entirety, as it relates to The University Of יהוה, it allows them to witness great miracles taking place deep within our capital. Expanding the very realm of our minds, opening up new dimensions, causing a new being to be harvest. By now we should have a better understanding of the symbols consecrated before us. The study of the Torah and the practice of its Laws, Statutes, Judgments, and Commandments shows us the way by which we strive to exalt our spirituality of יהוה towards principalities, powers and spiritual wickedness in high places. Ephesians 6:11-12. Each symbol administers new laconic apprehensions of things seen and unseen, as we strive towards Perfection!


                                                                                                    Peace Be Unto You All!

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